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Fallen Angels Have Free Will
Contents:
  1. The Quantum Kingdom
  2. Navigation menu
  3. By the Grace of God
  4. Fallen from Grace: What the Bible Says About Fallen Angels

Jesus is describing a world in which Satan is active—the age we live in today. The kingdom of God starts small, like seeds, and it is growing now, and God is waiting to see which plants will bear fruit. Wait and see. There will be a harvest. In farming, weeds can never produce grain.


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But when it comes to the gospel, fruitless folks can be changed. What looks like a weed one day may begin bearing fruit another day. But this will not go on forever. There will come a judgment, and the weeds will be removed from the kingdom v. He wants them to change, and he will keep only the good. This parable, and the previous one, describes an age in which we have spiritual enemies.

It does not describe the world after Jesus returns.

The Quantum Kingdom

The kingdom of God, as described in these parables, is not a utopia in which everything is perfect. These descriptions of the kingdom end with the return of Christ, rather than beginning with it. These parables describe a kingdom that exists in this age, a kingdom that will also include a future judgment. For articles about Mark, Luke, or John see www. He was not preaching about a golden age of peace and prosperity, but a long period of growth in which his disciples are to produce fruit for the kingdom.

Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.

Kingdom of Heaven

Here Jesus described the kingdom not just as a seed, but as the smallest seed. Jesus is not describing a kingdom that arrives in a blaze of glory—he is describing a kingdom that begins very small. This is not what the Jews expected, but this is the kingdom that Jesus said was near. The kingdom is a story about gradual growth. In the next parable, perhaps the shortest parable of all, Jesus compares the kingdom to a small amount of yeast.

It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough. When yeast is first mixed into bread dough, it is not very noticeable, but a small amount eventually produces a large result. The kingdom begins small and inconspicuous, but it grows large. In the parable of the wheat, it also produces a crop for harvest. They were hoping that a Messiah would lead the Jewish people to a great victory over the Romans.

But Jesus was announcing that the kingdom must begin in a very small way. These parables do not describe a future golden age. Rather, these parables describe the kingdom of God that exists for many years before the return of Christ. These parables describe a long, slow growth process for the kingdom.

Navigation menu

The kingdom of God is not just a seed, and it is not just a fully grown plant. It is the entire story—something small that grows into something large. The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant looking for fine pearls.

When he found one of great value, he went away and sold everything he had and bought it. Again, the story begins with the kingdom small and hidden—but it does not remain hidden. The traditional interpretation of these parables is that when we hear the message of the kingdom, we should be so full of joy that we are willing to give up everything else. That is true. Rather, in these parables like other parables in this chapter , it may be that Jesus is the main character. He is the one who sees hidden treasure in his people the field , and gives everything he has to purchase the prize.

The value may not be evident right now, but it is there. Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.

By the Grace of God

This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth. The kingdom of God captures both good and bad people. The message is given to both. They live together and are given a chance to change and grow. Eventually the time comes when judgment is made, and God keeps the good. He loves the bad, he seeks the bad, he wants the bad, but he does not want them to stay bad. But some people choose to stay bad.

Fallen from Grace: What the Bible Says About Fallen Angels

God gives each person time, but eventually there is a judgment. That is what the kingdom of God is like. Again, these parables end with the day of judgment. When Jesus described the kingdom, he did not describe the world after his return.

co.organiccrap.com/128924.php Rather, he described the world in this age, the age in which we hear the gospel, choose to respond, and choose to be faithful. When we hear the gospel, we should respond. Though trials come our way, we need to keep our eyes on the goal. Though this life has its worries, we should not let them distract us.

They were expecting a warrior leader who would deliver them militarily from the Romans and the rest of the heathen. They were expecting carnal deliverance. Because of their hardened hearts, and their legalistic and ritualistic zeal for works, they were blind to their need for spiritual deliverance and the true righteousness of God, which must be born into the heart.

That is what led them to ask this of Jesus:. Neither shall they say, Lo here! But on another occasion, when asked about His Kingdom by Pontius Pilate, He gave a somewhat different answer:. In this particular passage the word " now " is not speaking about the spiritual Kingdom of God within the heart of the redeemed , but of a literal political Kingdom yet to come on this Earth.

The reason is because most of the translators of today's "Bibles" are Amillennial in their position on prophecy. In other words, they do not accept the literal return of the Lord Jesus Christ to reign on the Earth for a thousand years as foretold in in the book of Revelations. Although that truth is rejected by a major portion of "Christianity" today, His Jewish disciples knew what He was speaking of and they pointedly asked when the literal Kingdom would come:.

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.


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But ye shall receive power, after that the Holy Ghost is come upon you: The disciples were clearly asking about a literal Kingdom, and the Lord says it is not for them to know the time when that literal Kingdom the Kingdom of Heaven will take place. Until that time the disciples were given power to preach the Kingdom of God; righteousness through faith in the risen Savior who will return to Earth one day and rule over the whole Earth from Jerusalem. This is one of the most hated and least understood doctrines of the Bible, yet one of the most important in rightly dividing the truth; the separation of Church Age doctrine from Tribulation doctrine.

Some churches do not want to hear this, because they think that the Church has replaced Israel. Certainly the whole world reviles at the prospect of hated Israel becoming the head of the Kingdoms.